There are many definitions of Yoga but ultimately Yoga is the Science of Life. You may wish to find your own definition to suit you, one that means something to you, one that you will understand.
From Sivananda;
The word yoga means union.
Yoga is a conscious & sustained
Attempt towards self-perfection.
The contact of the individual consciousness
Is the essence of yoga.
Yoga is a complex subject that was first recorded about 10,000 years ago in South America. It was preserved in India. There are many paths of Yoga but here are the descriptions of the 6 main classic paths of Yoga.
The following images are all Shri Yantras
Jnana Yoga is the process of converting intellectual knowledge into practical
wisdom. It is a discovery of human dharma in relation to nature and the
universe. Jnana Yoga is described by tradition as a means to obtain the
highest meditative state and inner knowledge.
Jnana literally means 'knowledge', but in the context of yoga
it means the process of meditative awareness which leads to illuminative
wisdom. It is not a method by which we try to find rational answers to
eternal questions, rather it is a part of meditation leading to self-enquiry
and self-realisation.
Some of the components of Jnana Yoga are:(1) not believing but realising,
(2) self-awareness leading to self-analysis, (3) experiencing knowledge,
(4) realising the personal nature, (5) developing intuitive wisdom, (6)
experiencing inner unity.
Classical books on this subject are , series,
and others.
Bhakti Yoga is the path of channelling the emotions and feelings to realise
the transcendental and divine nature inherent in every human being. Many
people describe this as the yoga of devotion and give it a religious bent,
however, it is through Bhakti Yoga that it becomes possible to experience
the unity of all life.
The stages of Bhakti Yoga can be classified as follows: (1) meditation,
to realise and channel emotional energy, (2) mantras and kirtans, to open
the heart, (3) identification with the source of inspiration and life,
God, (4) experiencing transcendental human qualities in daily life.
The validity and depth of Bhakti Yoga can only be understood by realising
the experiences of union that masters have had over the course of their
lives. The
series describes this process of the human journey towards divinity in
a clear and concise form.
Karma Yoga is a system which develops immunity to the reactive and negative
components of an action. This awareness of action leads to a greater ability
to manage mental associations in the form of desires, ambitions, ego and
other personality complexes.
The aim of Karma Yoga is to gain freedom from the bondage of karma which
restricts and inhibits dynamic, creative and constructive expression in
life. In the Bhagavad Gita Sri Krishna has emphasised the need
for action as a means to become truly human and attain divine grace.
Karma Yoga is a sadhana and not a practice. The state of Karma Yoga can
be attained through seva (selfless involvement in all activities),
the spirit of which can be imbibed under the guidance of a competent master.
The concepts of Karma Yoga, as a means to enhance human spirituality,
have been described in , Eighteen Yogas of the Gita, the
series by Swami Satyananda Saraswati, and the series.
The term Hatha Yoga has been commonly used to describe the practice of
asana (postures). The syllable ha denotes the pranic (vital)
force governing the physical body and tha denotes the chitta
(mental) force thus making Hatha Yoga a catalyst to an awakening of the
two energies that govern our lives. More correctly the techniques described
in Hatha Yoga harmonise and purify the body systems and focus the mind
in preparation for more advanced chakra and kundalini practices.
The Hatha Yoga system includes asana along with the six shatkarmas
(physical and mental detox techniques), mudras and bandhas
(psycho-physiological energy release techniques) and pranic awakening
practices. Fine tuning of the human personality at increasingly subtle
levels leads to higher states of awareness and meditation.
Hatha Yoga has been described in several classic texts, notably and Gherand Samhita.
Raja Yoga usually refers to the system of yoga that is described in the
Yoga Sutras of Sage Patanjali. In this ancient text Sage Patanjali
describes eight stages of yoga which are known collectively as Raja Yoga.
Raja Yoga is a comprehensive yoga system which deals with the refinement
of human behaviour and personality through the practice of the yamas
(restraint) and niyamas (disciplines); attainment of physical health
and vitality through asanas (postures) and pranayamas (pranic
breathing techniques); management of mental and emotional conflicts and
development of awareness and concentration through pratyahara (sensory
withdrawal) and dharana (concentration); and developing the creative
aspect of consciousness for transcendental awareness through dhyana
(meditation) and samadhi (absorption in the universal identity).
A detailed description of the above mentioned yoga system has been given
in .
The practices of Kriya Yoga were
propagated by Sri Swami Satyananda Saraswati from secret teachings described
in the Yoga and Tantra Shastras. The kriyas, as taught by
Satyananda Yoga, are one of only two systems of Kriya Yoga recognized
the world over, the other being that of Paramahamsa Yogananda.
The word kriya means 'activity' or 'movement' and refers to the
activity or movement of consciousness. Kriya also refers to a type
of practical or preliminary practice leading to total union, the final
result of practice. Kriya Yoga does not curb mental fluctuations but purposely
creates activity and awakening in consciousness. In this way all faculties
are harmonised and flower into their fullest potential.
Kriya Yoga originated in antiquity and evolved over time through practise
and experience. The full form of Kriya Yoga consists of over 70 kriyas
out of which only 20 or so are commonly known.
The kriya practices are inscribed in numerous tantric texts written in
Sanskrit. To date only a few of these have been translated into other
languages. The most authoritative magna opus on the subject of Kriya Yoga
today is , its companion volume
is .
From yogavision.net